A small, stylistically very good and typically crafted ‘nkisi’ power figure’, from the Songye in south-east central Congo. ‘Nkisi’ are power figures and protective sculptures, which are supposed to protect against illness, witchcraft, robbery and general misfortune, as well as ease births. They are also used for divinations and soothsaying. Their own, inner ‘power’ is activated by the ‘nganga’ (priest, soothsayer, healer), in that he ritually places ‘magic material’ (earth, plants and other substances) in hollows on the top of the head, the abdomen or the belt of the ‘nkisi’ and thus ‘consecrates’ it. There are large, over one metre tall ‘nkisi’ sculptures protecting entire village communities, and smaller figures tailored to protect individuals – as is the case with the present one:
this typical, male ‘nkisi’ consists of hard, light-coloured wood and is carved in the ‘classical’ Kalebwe style. Its head is broad and the face, under protruding eyebrow arches, is designed in triangular fashion down to the pointed chin. The slit eyes protrude, the nose is wide, the mouth is open and the chin projects forward. At the top of the head the ‘nkisi’ bears a small, black, antelope horn (from a dik-dik antelope) originally filled with ‘magic material’ hidden in a cavity. His necklace consists of large, old, white and blue glass beads. The arms are bent and hang free by the sides. His proportionally large hands hold the protruding stomach, which contains a cavity for ‘magic material’ at the height of the navel. This cavity is now closed by means of a decorative nail. The figure stands with short legs and large feet on a high, round plinth carved from the same piece. Originally this figure wore, from the knee level down, a sort of skirt (or animal fur). Therefore, the lower part is of unadorned, light-coloured wood. The upper part, down to the knees, was probably from the beginning dyed a darker colour, or it has become darkly patinated through intensive use. Currently, this upper part displays a dark brown to black, partially shiny and encrusted patina, with remains of sacrificial offerings of powdered redwood and palm oil. A crack to the plinth at the front, as well as colour scuffing to the edges, through protracted use. Otherwise no damage.
With a description of origin on the underside of the black additional socle: ‘from Oltay collection, auctioned in Nizza, bought from Hannes Harrs 1980’.
Height: 25 cm. First half to mid-20th century. (ME)

Provenance: South African private collection.

Lit.: ‘Songye’ by Francois Neyt, ill. 126, 130, 138, 158 A, 178, 243, 252, 261 (stylistic comparisons).